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A Portuguese citizen, claiming to belong to the “Pastafarianism” movement, wanted the photograph of the citizen’s card to be taken with a colander dripping over his head.
The man justified, among other arguments, that conservatives admit that some people, based on religious criteria, are photographed with their heads covered, thus exemplifying the treatment reserved for Catholic nuns. The Institute of Registers and Notaries (IRN) denied the request.
Under the pretext of being discriminated against because of his “religious belief”, the man filed a complaint with the “Yellow Book”, intended for the public sector, and the Advisory Council was also called to comment on the case.
In the 15-page opinion, approved on May 5 this year and to which JN had access, that organ certifies the existence of the movement, also known as the “Church of the Flying Spaghetti Monster”. However, he refuses that this is a “true religion”. This would have been one of the difficulties of the Executive Council: “identifying the existence of a religion to be framed” to legitimize the cover of the tool.
“Pastafarianism does not seem to have enough seriousness and coherence to deserve, as such, to be constitutionally protected”, we read in the IRN document which also mentions that the use of the drying rack to cover the garment appears mainly claimed “at times” specific , as a way for members to “mark” membership in the Church “, but” not corresponding to the usual and repeated way in which their members, or a significant part of them, define themselves in public space “.
Founded by Bobby Henderson in 2005, the movement emerged as a protest against the Kansas School Board’s decision to introduce the teaching of a variant of creationism in schools in that state as an alternative to Darwin’s theory of evolution. Henderson also said that creationism would be as plausible as the idea that there is a flying spaghetti monster, thus becoming the drainer into a religious symbol.
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