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The new wave of Arab Spring protests saw a strong presence of women who came to the forefront of demonstrations, sit-ins and popular crowds, thus creating an opportunity to raise the ceiling of their demands for equal and equal rights.
What has been called the second wave of the Arab Spring began in Sudan and then spread to Algeria, Iraq and Lebanon.
The anti-government protest scenes in those countries have shown the emergence of women as an inseparable part of the masses, not only demanding political change, but also challenging the customs and traditions that they see as limiting their roles in society.
This overwhelming and central presence of women in this wave of Arab revolutions made last year an extraordinary year, in which she reaped more benefits added to what she achieved in 2018.
Algerian women “prepare public places”
Since the Algerian protests erupted in February 2019, Algerian women have clearly emerged side by side with men, rejecting former president Abdelaziz Bouteflika’s candidacy for a fifth term and calling for a change.
And some Algerian media indicated that women’s presence was weak during the first days of the protests, but things soon changed.
Women like Jamila Bouhaired and Louisa Egil Ahriz, the “militants” during the revolution to free Algeria from French colonialism, led the ranks even though they were over eighty.
In their journey, the young activists have shown their courage and their drive for change.
Among them, the activist Samira Masousi, and the two claimants who own the rights: Nour Al-Hoda and Yasmine Dahmani, both arrested and sentenced to death on charges of “having expressed an opinion”.
Among the symbols of popular protests in Algeria is Aunt Zahia, who carries a broom with her during demonstrations to “cleanse the country of the corrupt”.
Algerian women have received the attention of the newspapers and many writers have indicated that the demonstrations have given them a new platform to express themselves and claim their rights.
Speaking of this, Algerian journalist Farah Soames wrote in a tweet on Twitter before the final match of the African Nations Football Championship: “The women have recaptured the public space since February 22 and today restored the stadium buildings. In a year he first set foot in the stadium. There are thousands like you today. “
Journalist Amal Blidi says in the Al-Watan newspaper: “Restoring the spaces for expression has given new breath to the cause of women thanks to the movement of 22 February”.
The participation of women in the Algerian movement was not without challenges and risks, in which it showed their ability to overcome and face them.
Among the most obvious threats to Algerian women is the request of an Algerian – who is said to reside in the UK – to throw water on protesters via a video on Facebook on March 5 last year.
In Lebanon “revolutionaries and not good women”
Women overcame the demonstrations in Lebanon, which began on October 17, a few days after the government decided to impose new taxes, to demand the departure of the ruling class and an end to sectarian rule and corruption. His participation was unmatched and extremely influential.
In addition to political demands in what was known as the “October Revolution,” women have pushed their demands for equality in the country, which ranks 145 out of a total of 153 countries in the 2020 Global Gender Gap Report, published by the World Economic Forum.
Although women were exposed early in the movement to sarcasm campaigns targeting women as a sexual topic on social media platforms, female protesters in Lebanon challenged stereotypical judgments against them and became an inspirational role model for women in the Middle East.
Many images have appeared with the participation of Lebanese women, some of which have become icons of the “October Revolution”, the most important of which is the image of an Alawite king kicking security personnel to prevent them from shooting to the demonstrators.
The photo sparked controversy on social media between supporters and opponents, but it was certainly a source of inspiration for many who saw it as “courage”, revolution and “new Lebanon”.
The courage of the Malaks and demonstrators in Lebanon in general also inspired women in the Middle East, as well as “Kandaka” (i.e. the Nubian queen) Alaa Salah, who inspired protesters in Sudan and became an icon of the movement, which, after months of protests, managed to overthrow the regime of Omar al-Bashir.
“I was born to rebel”
The participation of women in the demonstrations in Iraq, which began on October 1, is unprecedented in the conservative Arab country, which has suffered decades of wars, radicalization of Islamic groups (both Sunni and Shiite) and violence.
Iraqi women have registered their courageous presence in Baghdad’s Tahrir Square and in all fields of the popular movement, which is what Iraqis have described as the October revolution and anti-government corruption.
Women’s participation in the demonstrations was not limited to just participation, but also to various forms of participation, such as the provision of food and the needs of the demonstrators.
The women also interacted with the exit requests for a million women in the capital, Baghdad, and in the governorates of Basra and Nasiriya in the south, which were described as “one million feminist protests for the first time in the history of Iraq. “.
The feminist demonstrations were called on March 8 of this March, on the occasion of International Women’s Day, in what was known as the “Day of the Iraqi Revolution”.
This unprecedented step has received media attention, but has also been met with widespread criticism, most notably the criticism of the Shiite cleric, Muqtada al-Sadr, and his supporters who have described these calls as a “widespread vice” in society. .
Since the start of the demonstrations, women have also been subjected to harassment and threats, including those that have resulted in kidnappings and murders, as happened in the case of the young Kurdish woman, Zahra Ali Salman, last December.
However, Iraqi protesters challenge religious and traditions that condemn the mixing of the sexes. The first women’s demonstration took place in the city of Najaf, where they launched the slogan “I was born Iraqi to become a revolutionary”.
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