The 3 dimensions of healing



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An approach to the integral look of Anthroposophical Anthropology: the human being in its three dimensions, body, soul and spirit.

We have just finished the first module of the second postgraduate internship cycle in Anthroposophical medicine. An intense experience, with the challenge of virtuality, where 150 people from 12 countries met to deepen this path of human medicine. The medicine of the future needs to recover an integral vision of the human being. When we talk about Anthroposophical medicine we are deeply including the human being. Anthroposophy is the wisdom or profound knowledge of the human being, and in the Greek word anthropos it is the essence of what it means to be human.

Anthroposophical anthropology highlights three capacities that separate us from animals and which are an expression of our ego, of human individuality: the ability to stand and walk in two limbs, the faculty of language and the ability to think. These three abilities: walking, speaking and thinking are activities in which the human soul, guided by the individual self, questions and relates to the world.

This model conceives the human being in three fundamental levels, which are: * the body, which occupies the space and which we can perceive with the senses; * the soul, that part of the human being that puts it in relationship with the world, allows it to enter and remove the air and to internalize and externalize the world; and the * human spirit, that individuality which questions itself, which has a destiny, which stands up, speaks and thinks.

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In this order of ideas, the healing processes cover three levels: at the physical level of the body, it is about the balance of the organism: healing. In this regard, Western scientific medicine has great capacity to solve acute illnesses, traumas, accidents, emergencies due to bodily dysfunctions.

At the soul level, healing involves a maturation process. The human soul matures and grows in every disease process. And on a spiritual level, healing involves a process of development. The human spirit, that essential and eternal core, never gets sick and only sees itself separated in some pathological processes. But after all the disease there is an internal evolution. There is transformation.

We do not see disease as the enemy to be defeated, but as an opportunity. R. Steiner and Ita Wegman ask in Chapter 2 of the Fundamentals of an extension of the Art of Healing: Why is the human being sick? And they suggest that disease is not a natural process, as is health. The disease appears as an awakening of the human conscience, as a necessity to observe the life processes, the relationship life and the rhythms. And they underline the profound relationship between illness and the emotional life of the human being. Unresolved mental situations at the level of consciousness tend to be transferred to the organic level.

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